Alterity

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The construction of alterity is more than just creating prejudices and stereotypes, there is a more complex process involved. First we create a group as the Other, this group is not fully human. Next we project the qualities we do not really like about ourselves onto this group. Actually assigning this constructed alterity on people makes them the Others. The final step in constructing alterity, is institutionalizing these prejudices in laws and customs. When laws and customs, or society, operates in a way as if these prejudices were true, the construction of alterity is complete.  
The construction of alterity is more than just creating prejudices and stereotypes, there is a more complex process involved. First we create a group as the Other, this group is not fully human. Next we project the qualities we do not really like about ourselves onto this group. Actually assigning this constructed alterity on people makes them the Others. The final step in constructing alterity, is institutionalizing these prejudices in laws and customs. When laws and customs, or society, operates in a way as if these prejudices were true, the construction of alterity is complete.  
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As stated earlier alterity is a common term in cultural anthropology and therefore within geography this term is mostly used in cultural geography.
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''By Evelien de Beer & Richard Huttinga''
''By Evelien de Beer & Richard Huttinga''

Revision as of 19:38, 22 October 2010

Alterity is actually just the philosophical term for otherness and therefore closely connected with Othering. Alterity means being the other, switching your own perspective with another perspective. Someones identity never has very clear boundaries, constantly comparing oneself to others makes an identity constantly changing. Outside of philosophy the term alterity is mostly used in (cultural) anthropology.

The construction of alterity is more than just creating prejudices and stereotypes, there is a more complex process involved. First we create a group as the Other, this group is not fully human. Next we project the qualities we do not really like about ourselves onto this group. Actually assigning this constructed alterity on people makes them the Others. The final step in constructing alterity, is institutionalizing these prejudices in laws and customs. When laws and customs, or society, operates in a way as if these prejudices were true, the construction of alterity is complete.



By Evelien de Beer & Richard Huttinga

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