Genealogy
From Geography
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| - | The term genealogy was used by [[Nietzsche]] in 1882 and was adopted by [[Michel Foucault]]. | + | The term genealogy was used by [[Friedrich Nietzsche|Nietzsche]] in 1882 and was adopted by [[Michel Foucault]]. |
| - | Genealogy is a technique that searches back in the history of beliefs and concepts. Genealogy does not search for the origin and does not intend to construct a linear overview, rather it seeks versatile or contradictory elements of the past. Hereby genealogy deconstructs truth, as Nietzsche found that only that which has never had a history can be defined with any certainty (Harrison, 2006). | + | Genealogy is a technique that searches back in the history of beliefs and concepts. Genealogy does not search for the origin and does not intend to construct a linear overview, rather it seeks versatile or contradictory elements of the past. Hereby genealogy [[deconstruction|deconstructs]] truth, as Nietzsche found that only that which has never had a history can be defined with any certainty (Harrison, 2006). |
| - | [[Foucault]] was influenced by Nietzsche’s work. He practices genealogy as a historical-philosophical method. He studied amongst others prisons and human sexuality which he wrote as detailed genealogies of the various ways in which bodies and minds were and are historically constituted (Harrison, 2006). | + | [[Michel Foucault|Foucault]] was influenced by Nietzsche’s work. He practices genealogy as a historical-philosophical method. He studied amongst others prisons and human sexuality which he wrote as detailed genealogies of the various ways in which bodies and minds were and are historically constituted (Harrison, 2006). |
'' 'Foucault claimes that his purpose in writing was not to write a history of the past, but a history of the present, in order to illuminate how we have arrived where we are, which will open up future possibilities of chang and resistance.' '' (Gregory ''et al.'' 2009 p. 270).'''' | '' 'Foucault claimes that his purpose in writing was not to write a history of the past, but a history of the present, in order to illuminate how we have arrived where we are, which will open up future possibilities of chang and resistance.' '' (Gregory ''et al.'' 2009 p. 270).'''' | ||
Genealogy also attacks the common picture of a glorious past, like total history - ([[total history vs general history]]) - of Foucault. The theory of genealogy uses many different sources and details. Where [[archaeology]] analysis could say nothing about the causes of the transition from one way of thinking to another, this is the aim of genealogy (Gutting, 2010). | Genealogy also attacks the common picture of a glorious past, like total history - ([[total history vs general history]]) - of Foucault. The theory of genealogy uses many different sources and details. Where [[archaeology]] analysis could say nothing about the causes of the transition from one way of thinking to another, this is the aim of genealogy (Gutting, 2010). | ||
Kramsch explained the workings of genealogy by comparing it to the genealogy of a family which implies tracing back the roots of a family through a family tree (Kramsch, personal communication, 17.09.2010). | Kramsch explained the workings of genealogy by comparing it to the genealogy of a family which implies tracing back the roots of a family through a family tree (Kramsch, personal communication, 17.09.2010). | ||
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| + | '''Example''' | ||
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| + | A big building with machines in it to transform materials into other materials is known as a factory. A factory is a part of industry and due to that it is valued higher than for example labour work or agricultural work. This is a universaly opinion that comes from a certain discours. Foucault wants to challenges this universal "truth". He wants to show that labour work and agricultural work are just as important. One way he does this is by a genealogical analysis (Gibson-Graham, 2000, p. 99-100). | ||
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| + | In the total system of economics labour work and agriculture are devalued. But by showing the history of the present industry it can made clear that agriculture and labour work are of the same importants as industry. The genealogy of industry might start with an economy were due to a agricultural surplus it for some people is possible to start developing non-agricultural activities. These activities can develop into industry and take a central role with its vision of economy and economic growth, including demand for agricultural products and services. Eventually it develops into the present industry. But the analysis shows that this was only possible due to agriculture and labour work. So what genealogy wants to show is that the economy is a totality of integrated activities and sites, due to that all factors have to be valued the same (Gibson-Graham, 2000, p. 100). So if there exists any difference between two things you can take these differences away by looking to the history of these things to see that they are both of the same importance because they are connected. This can be done with many things not only industry and labour work. [[Discourse|Discourses]] can be changed by looking at their history. | ||
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| + | ==Genealogy and discours analysis by [[Michel Foucault]]== | ||
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| + | Whereas other theories highlight the unfixity and contestability of meaning, Michel Foucault’s project was to examine how certain knowledge’s and meaning become normalized an accepted as truth. Foucault’ work highlights the ways in which the construction of meaning is an enactment of power that is not only traced within language but also etched upon the body and continually re-enacted in social life. In his use of the term ‘’discourse’’, Foucault (1991) refers to a rule-governed practice that includes meanings set within a knowledge system as well as institutions and social practices that produce and maintain these meanings. | ||
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| + | To return to our factory example as mentioned above, a shed with a saw-toothed roof in which people take one set of materials and, using various kinds of machines, transform them into other materials becomes known as a ‘’factory’’ both because of a differentiation of Factory within a system of linguistic sign and also because f tits place in an even wider system of signs made up of social conventions, routinized bodily movements, rules of behavriour, institutional actors and so on. This collection of metal, glass, bodies, energy and produced materials takes on meaning and is endowed with positive value only within discourse – in this care, perhaps, a discourse of industrialization. | ||
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| + | The challenging of the universally truth involves: a critical analysis of the violence’s enacted by any theory or system of meaning and also a genealogical analysis of the processes, continuities and discontinuities by which a discourse comes to be formed. | ||
| + | A critical analysis of the discourse of industrialization might highlight how the bodies and material production taking place in households are devalued within disciplinary knowledge systems of economics and economic geography. And a genealogical analysis might trace the formation of these disciplined understandings of ‘’industry’’ and ‘’economy’’, focussing upon the ruptures and discontinuities as well as the regularities and correspondences associated with key words of industrialisation discourse. | ||
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| + | Foucaults’s influence on [[poststructionalism]] has produced a focus upon how different forms of power intersect. With knowledge production to create certain valorised conceptions of the subject in any historical period. His intervention also opens the way for examining he proliferation and multiplicity of discourses that can create subjects able to resist and reconstitute power in different ways. | ||
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'''References:''' | '''References:''' | ||
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| + | Gibson-Graham, J.K. (2000) Poststructuralist interventions. In, E. Sheppard & T. Barnes (eds.) ''A Companion to Economic Geography''. Blackwell, Oxford, pp. 95-110. | ||
Gregory,D. Johnston, R., Pratt, G., Watts, M.J. and Whatmore, S. (2009). ''The dictionary of human geography''. Blackwell Publishing, UK. | Gregory,D. Johnston, R., Pratt, G., Watts, M.J. and Whatmore, S. (2009). ''The dictionary of human geography''. Blackwell Publishing, UK. | ||
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Gutting, Gary, "Michel Foucault", The Stanford Encyclopedia of Philosophy (Spring 2010 Edition), Edward N. Zalta (ed.), URL = <http://plato.stanford.edu/archives/spr2010/entries/foucault/>. | Gutting, Gary, "Michel Foucault", The Stanford Encyclopedia of Philosophy (Spring 2010 Edition), Edward N. Zalta (ed.), URL = <http://plato.stanford.edu/archives/spr2010/entries/foucault/>. | ||
| - | Harrison, P. (2006). Poststructuralist Theories. In: Aitken, S. & Valentine, G. (2006). Approaches to human geography. Sage, London. | + | Harrison, P. (2006). Poststructuralist Theories. In: Aitken, S. & Valentine, G. (2006). ''Approaches to human geography''. Sage, London. |
Published by Anouk Soomers and Sabrina Willems | Published by Anouk Soomers and Sabrina Willems | ||
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| + | Added by Lars Schopen ( 14-09-2011) | ||
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| + | Enhanced & Links added by Aafke Brus --[[User:AafkeBrus|AafkeBrus]] 08:28, 30 September 2011 (UTC) | ||
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| + | Text added by KamielNuijens 24-10-2012 | ||
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| + | page enhanced by KamielNuijens 24-10-2012 | ||
Latest revision as of 00:29, 24 October 2012
The term genealogy was used by Nietzsche in 1882 and was adopted by Michel Foucault. Genealogy is a technique that searches back in the history of beliefs and concepts. Genealogy does not search for the origin and does not intend to construct a linear overview, rather it seeks versatile or contradictory elements of the past. Hereby genealogy deconstructs truth, as Nietzsche found that only that which has never had a history can be defined with any certainty (Harrison, 2006).
Foucault was influenced by Nietzsche’s work. He practices genealogy as a historical-philosophical method. He studied amongst others prisons and human sexuality which he wrote as detailed genealogies of the various ways in which bodies and minds were and are historically constituted (Harrison, 2006). 'Foucault claimes that his purpose in writing was not to write a history of the past, but a history of the present, in order to illuminate how we have arrived where we are, which will open up future possibilities of chang and resistance.' (Gregory et al. 2009 p. 270).'
Genealogy also attacks the common picture of a glorious past, like total history - (total history vs general history) - of Foucault. The theory of genealogy uses many different sources and details. Where archaeology analysis could say nothing about the causes of the transition from one way of thinking to another, this is the aim of genealogy (Gutting, 2010). Kramsch explained the workings of genealogy by comparing it to the genealogy of a family which implies tracing back the roots of a family through a family tree (Kramsch, personal communication, 17.09.2010).
Example
A big building with machines in it to transform materials into other materials is known as a factory. A factory is a part of industry and due to that it is valued higher than for example labour work or agricultural work. This is a universaly opinion that comes from a certain discours. Foucault wants to challenges this universal "truth". He wants to show that labour work and agricultural work are just as important. One way he does this is by a genealogical analysis (Gibson-Graham, 2000, p. 99-100).
In the total system of economics labour work and agriculture are devalued. But by showing the history of the present industry it can made clear that agriculture and labour work are of the same importants as industry. The genealogy of industry might start with an economy were due to a agricultural surplus it for some people is possible to start developing non-agricultural activities. These activities can develop into industry and take a central role with its vision of economy and economic growth, including demand for agricultural products and services. Eventually it develops into the present industry. But the analysis shows that this was only possible due to agriculture and labour work. So what genealogy wants to show is that the economy is a totality of integrated activities and sites, due to that all factors have to be valued the same (Gibson-Graham, 2000, p. 100). So if there exists any difference between two things you can take these differences away by looking to the history of these things to see that they are both of the same importance because they are connected. This can be done with many things not only industry and labour work. Discourses can be changed by looking at their history.
Genealogy and discours analysis by Michel Foucault
Whereas other theories highlight the unfixity and contestability of meaning, Michel Foucault’s project was to examine how certain knowledge’s and meaning become normalized an accepted as truth. Foucault’ work highlights the ways in which the construction of meaning is an enactment of power that is not only traced within language but also etched upon the body and continually re-enacted in social life. In his use of the term ‘’discourse’’, Foucault (1991) refers to a rule-governed practice that includes meanings set within a knowledge system as well as institutions and social practices that produce and maintain these meanings.
To return to our factory example as mentioned above, a shed with a saw-toothed roof in which people take one set of materials and, using various kinds of machines, transform them into other materials becomes known as a ‘’factory’’ both because of a differentiation of Factory within a system of linguistic sign and also because f tits place in an even wider system of signs made up of social conventions, routinized bodily movements, rules of behavriour, institutional actors and so on. This collection of metal, glass, bodies, energy and produced materials takes on meaning and is endowed with positive value only within discourse – in this care, perhaps, a discourse of industrialization.
The challenging of the universally truth involves: a critical analysis of the violence’s enacted by any theory or system of meaning and also a genealogical analysis of the processes, continuities and discontinuities by which a discourse comes to be formed. A critical analysis of the discourse of industrialization might highlight how the bodies and material production taking place in households are devalued within disciplinary knowledge systems of economics and economic geography. And a genealogical analysis might trace the formation of these disciplined understandings of ‘’industry’’ and ‘’economy’’, focussing upon the ruptures and discontinuities as well as the regularities and correspondences associated with key words of industrialisation discourse.
Foucaults’s influence on poststructionalism has produced a focus upon how different forms of power intersect. With knowledge production to create certain valorised conceptions of the subject in any historical period. His intervention also opens the way for examining he proliferation and multiplicity of discourses that can create subjects able to resist and reconstitute power in different ways.
References:
Gibson-Graham, J.K. (2000) Poststructuralist interventions. In, E. Sheppard & T. Barnes (eds.) A Companion to Economic Geography. Blackwell, Oxford, pp. 95-110.
Gregory,D. Johnston, R., Pratt, G., Watts, M.J. and Whatmore, S. (2009). The dictionary of human geography. Blackwell Publishing, UK.
Gutting, Gary, "Michel Foucault", The Stanford Encyclopedia of Philosophy (Spring 2010 Edition), Edward N. Zalta (ed.), URL = <http://plato.stanford.edu/archives/spr2010/entries/foucault/>.
Harrison, P. (2006). Poststructuralist Theories. In: Aitken, S. & Valentine, G. (2006). Approaches to human geography. Sage, London.
Published by Anouk Soomers and Sabrina Willems
Added by Lars Schopen ( 14-09-2011)
Enhanced & Links added by Aafke Brus --AafkeBrus 08:28, 30 September 2011 (UTC)
Text added by KamielNuijens 24-10-2012
page enhanced by KamielNuijens 24-10-2012
