Observation (vs. experience)
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| - | Observation in the dictionary is simply described as 'the act of observing, or being observed.' | + | Observation in the dictionary is simply described as 'the act of observing, or being observed.' But there are more ways to explain and define this concept. In a methodological scientific way an observation is a research method with the goal to gain intimate knowledge of subjects and their habits, which insiders to a realm of practice might not otherwise reveal or are able to reveal, in contrived situations such as interviews (Gregory, Johnston, Pratt, Watts and Whatmore, 2009). Observation is a big part of [[positivsm]]. The positivsm gaines its knowledge by direct and systematic observation (Macionis & Plummer, 2008, p.54). By observation lawlike regularities of social life can be tested. |
| - | + | ==Methods of observation== | |
| + | Participative observation: According to Macionis and Plummer (2008, p.65) participative observation is a method by which researchers systematically observe people while joining in their routine activities. It is a typically qualitative research method. The researcher gathers subjective data, not nummerical. In this form of observation the researcher tries to participate in a certain process under study, with the goal to gain intimate knowledge of subjects and their habits. The researcher takes a look at their social life in various settings. This is also know as fieldwork. Despite the fact that the researcher participates in the process, he or she has to be objective and should try not to disturb the process. | ||
| + | It is important that the researcher becomes an insider rather then a outsider. Before the researcher becomes an insider, he has to immerse in the environment. This can take days, weeks, months or even years. By this, the researcher plays two roles: the participant and the observer (Macionis & Plummer, 2008, p.65-6). | ||
| - | - ''communication system:'' [[Jürgen Habermas|Habermas]] takes just verbal communication as interaction. [[Niklas Luhmann|Luhmann]] however takes it a step futher and takes communication in general to be important, including all sorts of communication, even through media. He states that 'communication = society' | + | === Difference to experience === |
| + | An observation differs from experiences. Experiences compromises knowledge gained through involvement in or exposure to a certain process or event. In an experience you undergo the given situation, while in an observation you eschew yourself from the situation and put yourself above it, so it becomes possible to get an objective image of the situation. | ||
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| + | ==== Observation according to Luhmann ==== | ||
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| + | For most thinkers and philosophers there is more to the concept of observation, for example the German sociologist [[Niklas Luhmann][http://en.wikipedia.org/wiki/Niklas_Luhmann]. He lived troughout the most of the 20th century and was one of the most prominent thinkers in the field of Sociological Systems Theory. In this work there are three central theme's: | ||
| + | |||
| + | - ''[[social systems]]:''a set of human beings relted to each other, a system in which actions of different people refer to each other and together make sense. Individual or structured choices of man determines to whom other people refer and which actions to take. Because there is an unlimited range of choices, these must be reduced. These choices make dicisions in the future path dependend and in that way social system ermerges. A social system gets formated through complexity reduction, selection. | ||
| + | |||
| + | - ''communication system:'' [[Jürgen Habermas|Habermas]] takes just verbal [[communication]] as interaction. [[Niklas Luhmann|Luhmann]] however takes it a step futher and takes communication in general to be important, including all sorts of communication, even through media. He states that 'communication = society' | ||
- ''observation system:'' This is the system where the term observation becomes actually important. The first characteristic of oberservation that should be mentioned, is that every observation has a blind spot. This in the sense that an observation does not observate itself, is doesn´t take itself into account and can therefore not describe itself in an objective way. Another characteristic is that the observation constitutes the observer, observation forms the observer. Here you can recognise this reduction of choice, mentioned in the part about 'social systems', earlier observations reduce choices in the future. | - ''observation system:'' This is the system where the term observation becomes actually important. The first characteristic of oberservation that should be mentioned, is that every observation has a blind spot. This in the sense that an observation does not observate itself, is doesn´t take itself into account and can therefore not describe itself in an objective way. Another characteristic is that the observation constitutes the observer, observation forms the observer. Here you can recognise this reduction of choice, mentioned in the part about 'social systems', earlier observations reduce choices in the future. | ||
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| - | + | ==== References ==== | |
| - | + | * Arnoldi, J. (2001). Nicklas Luhmann; an introduction. ''Theory, Culture & Society, 18'' (1), 1-13. | |
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| + | * Gregory, D., Johnston, R., Pratt, G., Watts, M.J., and Whatmore, S. (2009). The dictionary of human geography, 5th edition. Wiley-Blackwell: Oxford. | ||
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| + | * Gren, m. & Zierhofer, W. (2003). The unity of difference; a critical appraisal of Niklas Luhmann's theory of social systems in the context of corporeality and spatiality.'' Environment and planning A, 35'', 615-630. | ||
| + | |||
| + | * Macionis, J. & Plummer, K. (2008). Sociology. A global introduction. 4th edition, Pearson Education LTD | ||
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==== Contributors==== | ==== Contributors==== | ||
| - | ''Published by Evelien de Beer & Richard Huttinga | + | * ''Published by Evelien de Beer & Richard Huttinga |
| - | ''Links added by --[[User:SusanVerbeij|SusanVerbeij]] 11:00, 5 October 2011 (UTC) | + | |
| + | * ''Links added by --[[User:SusanVerbeij|SusanVerbeij]] 11:00, 5 October 2011 (UTC) | ||
| + | |||
| + | * --[[User:StefanBehlen|StefanBehlen]] 13:58, 25 October 2011 (CEST) | ||
| + | [[Category: Social System Theory]] | ||
| + | |||
| + | * ''Page enhanced by --[[User:LarsPaardekooper|LarsPaardekooper]]'' 10:20, 25 October 2012 (CEST) | ||
| + | |||
| + | * ''Page edited by'' --[[User:MichielVanRijn|MichielVanRijn]] 12:00, 26 October 2012 (CEST) | ||
Latest revision as of 10:03, 26 October 2012
Observation in the dictionary is simply described as 'the act of observing, or being observed.' But there are more ways to explain and define this concept. In a methodological scientific way an observation is a research method with the goal to gain intimate knowledge of subjects and their habits, which insiders to a realm of practice might not otherwise reveal or are able to reveal, in contrived situations such as interviews (Gregory, Johnston, Pratt, Watts and Whatmore, 2009). Observation is a big part of positivsm. The positivsm gaines its knowledge by direct and systematic observation (Macionis & Plummer, 2008, p.54). By observation lawlike regularities of social life can be tested.
Contents |
Methods of observation
Participative observation: According to Macionis and Plummer (2008, p.65) participative observation is a method by which researchers systematically observe people while joining in their routine activities. It is a typically qualitative research method. The researcher gathers subjective data, not nummerical. In this form of observation the researcher tries to participate in a certain process under study, with the goal to gain intimate knowledge of subjects and their habits. The researcher takes a look at their social life in various settings. This is also know as fieldwork. Despite the fact that the researcher participates in the process, he or she has to be objective and should try not to disturb the process. It is important that the researcher becomes an insider rather then a outsider. Before the researcher becomes an insider, he has to immerse in the environment. This can take days, weeks, months or even years. By this, the researcher plays two roles: the participant and the observer (Macionis & Plummer, 2008, p.65-6).
Difference to experience
An observation differs from experiences. Experiences compromises knowledge gained through involvement in or exposure to a certain process or event. In an experience you undergo the given situation, while in an observation you eschew yourself from the situation and put yourself above it, so it becomes possible to get an objective image of the situation.
Observation according to Luhmann
For most thinkers and philosophers there is more to the concept of observation, for example the German sociologist [[Niklas Luhmann][1]. He lived troughout the most of the 20th century and was one of the most prominent thinkers in the field of Sociological Systems Theory. In this work there are three central theme's:
- social systems:a set of human beings relted to each other, a system in which actions of different people refer to each other and together make sense. Individual or structured choices of man determines to whom other people refer and which actions to take. Because there is an unlimited range of choices, these must be reduced. These choices make dicisions in the future path dependend and in that way social system ermerges. A social system gets formated through complexity reduction, selection.
- communication system: Habermas takes just verbal communication as interaction. Luhmann however takes it a step futher and takes communication in general to be important, including all sorts of communication, even through media. He states that 'communication = society'
- observation system: This is the system where the term observation becomes actually important. The first characteristic of oberservation that should be mentioned, is that every observation has a blind spot. This in the sense that an observation does not observate itself, is doesn´t take itself into account and can therefore not describe itself in an objective way. Another characteristic is that the observation constitutes the observer, observation forms the observer. Here you can recognise this reduction of choice, mentioned in the part about 'social systems', earlier observations reduce choices in the future.
References
- Arnoldi, J. (2001). Nicklas Luhmann; an introduction. Theory, Culture & Society, 18 (1), 1-13.
- Gregory, D., Johnston, R., Pratt, G., Watts, M.J., and Whatmore, S. (2009). The dictionary of human geography, 5th edition. Wiley-Blackwell: Oxford.
- Gren, m. & Zierhofer, W. (2003). The unity of difference; a critical appraisal of Niklas Luhmann's theory of social systems in the context of corporeality and spatiality. Environment and planning A, 35, 615-630.
- Macionis, J. & Plummer, K. (2008). Sociology. A global introduction. 4th edition, Pearson Education LTD
Contributors
- Published by Evelien de Beer & Richard Huttinga
- Links added by --SusanVerbeij 11:00, 5 October 2011 (UTC)
- --StefanBehlen 13:58, 25 October 2011 (CEST)
- Page enhanced by --LarsPaardekooper 10:20, 25 October 2012 (CEST)
- Page edited by --MichielVanRijn 12:00, 26 October 2012 (CEST)
