Place in discours
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| - | Foucault as a true post-structionalist wanted to evolve the grand narrative of total history (revolving around a centre) to general history (the fragmented view below). Using genealogy (tracing the roots of entire disciplines) to find the general history. He found the construction of powerful knowledge being communicated in discourse. Discourse is everything wich communicates a claim of truth, this can be expressed in any kind of symbol making linguistic that succeeds in becoming hegemonic. Discourse is a tool of power, the language of those who are in power. Power is used to make subjective truths to a 'objective' norm to the subjected 'believers'. The valuation of good (normal) and bad (abnormal) works as a mechanism of in- and exclusion. | + | [[Michel Foucault|Foucault]] as a true [[Post-structuralism|post-structionalist]] wanted to evolve the grand narrative of [[Total history vs general history|total history]] (revolving around a centre) to [[Total history vs general history|general history]] (the fragmented view below). Using [[Genealogy|genealogy]] (tracing the roots of entire disciplines) to find the [[Total history vs general history|general history]]. He found the construction of powerful knowledge being communicated in [[Discourse|discourse]]. [[Discourse|Discourse]] is everything wich communicates a claim of truth, this can be expressed in any kind of symbol making linguistic that succeeds in becoming hegemonic. [[Discourse|Discourse]] is a tool of power, the language of those who are in power. Power is used to make subjective truths to a 'objective' norm to the subjected 'believers'. The valuation of good (normal) and bad (abnormal) works as a mechanism of in- and exclusion. |
| - | How to interpretate the influence of discourse in place? Constructed norms/discourses are spread through space (thus creating meaningfull space, which is meant by the word place). People in Iran for example are likely to be subjected to a different religious discourse from people in America (Catholic vs Islamic). But on a smaller scale there are numerous examples to think of too. The discourse in a university envolves around knowledge finding, whereas the discourse in a bank envolves around money. The discourse is internalised in to the corporal reality of the subjects within these spaces. In a university for example students will try to see the world with a critical scientific view, in a bank employees will try to see the world in a commercial view. Their view and behavior is subjected to the discourse(s) of their environment. | + | How to interpretate the influence of [[Discourse|discourse]] in place? Constructed norms/discourses are spread through space (thus creating meaningfull [[Space vs. place|space]], which is meant by the word place). People in Iran for example are likely to be subjected to a different religious [[Discourse|discourse]] from people in America (Catholic vs Islamic). But on a smaller scale there are numerous examples to think of too. The [[Discourse|discourse]] in a university envolves around knowledge finding, whereas the [[Discourse|discourse]] in a bank envolves around money. The [[Discourse|discourse]] is internalised in to the corporal reality of the subjects within these spaces. In a university for example students will try to see the world with a critical scientific view, in a bank employees will try to see the world in a commercial view. Their view and behavior is subjected to the [[Discourse|discourse(s)]] of their environment. |
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| + | '''References:''' | ||
Cousins, M. & A. Hussian (2010) Foucault and Discourse. found on 17-10-2010 at http://www.marxists.org/reference/archive/hegel/txt/discours.htm | Cousins, M. & A. Hussian (2010) Foucault and Discourse. found on 17-10-2010 at http://www.marxists.org/reference/archive/hegel/txt/discours.htm | ||
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Rorty, R. (1979) Philosophy and the mirrow of nature. Priceton, NJ: Princeton University Press | Rorty, R. (1979) Philosophy and the mirrow of nature. Priceton, NJ: Princeton University Press | ||
| - | Paul Cuijpers (s0406309) en Mike van der Linden (s4094913) | + | |
| + | '''Contributors:''' | ||
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| + | Published by Paul Cuijpers (s0406309) en Mike van der Linden (s4094913) | ||
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| + | Links added by Robbert Wilmink --[[User:RobbertWilmink|RobbertWilmink]] 16:46, 11 November 2011 (CET) | ||
Latest revision as of 15:46, 11 November 2011
Foucault as a true post-structionalist wanted to evolve the grand narrative of total history (revolving around a centre) to general history (the fragmented view below). Using genealogy (tracing the roots of entire disciplines) to find the general history. He found the construction of powerful knowledge being communicated in discourse. Discourse is everything wich communicates a claim of truth, this can be expressed in any kind of symbol making linguistic that succeeds in becoming hegemonic. Discourse is a tool of power, the language of those who are in power. Power is used to make subjective truths to a 'objective' norm to the subjected 'believers'. The valuation of good (normal) and bad (abnormal) works as a mechanism of in- and exclusion.
How to interpretate the influence of discourse in place? Constructed norms/discourses are spread through space (thus creating meaningfull space, which is meant by the word place). People in Iran for example are likely to be subjected to a different religious discourse from people in America (Catholic vs Islamic). But on a smaller scale there are numerous examples to think of too. The discourse in a university envolves around knowledge finding, whereas the discourse in a bank envolves around money. The discourse is internalised in to the corporal reality of the subjects within these spaces. In a university for example students will try to see the world with a critical scientific view, in a bank employees will try to see the world in a commercial view. Their view and behavior is subjected to the discourse(s) of their environment.
References:
Cousins, M. & A. Hussian (2010) Foucault and Discourse. found on 17-10-2010 at http://www.marxists.org/reference/archive/hegel/txt/discours.htm
Foucault, M. (1961) Folie et déraison. Histoire de la folie à l'âge classique. Found on 16-10-2010 at http://www.fss.uu.nl/wetfil/96-97/foucault.htm
Oxford dictionaries. Found on 16-10-2010 at www.oxforddictionaries.com
Rorty, R. (1979) Philosophy and the mirrow of nature. Priceton, NJ: Princeton University Press
Contributors:
Published by Paul Cuijpers (s0406309) en Mike van der Linden (s4094913)
Links added by Robbert Wilmink --RobbertWilmink 16:46, 11 November 2011 (CET)
