Panopticon (Jeremy Bentham)
From Geography
KoenMolenaar (Talk | contribs) |
|||
| (3 intermediate revisions not shown) | |||
| Line 1: | Line 1: | ||
| - | [[File: | + | [[File:panopticon.jpg|200px|thumb|left|alt text]] |
Jeremy Bentham, an English philosopher int.al. is the founder of the [[Panopticon]] or Panopticum. He came with this idea in 1785. | Jeremy Bentham, an English philosopher int.al. is the founder of the [[Panopticon]] or Panopticum. He came with this idea in 1785. | ||
A characteristic feature of Bentham's utilaristic theory is the idea that the rightness of an action depends on the value of its consequences. | A characteristic feature of Bentham's utilaristic theory is the idea that the rightness of an action depends on the value of its consequences. | ||
| - | Following the principle of the prison’s guard(s) so-called onehunderd percent focus on the prisoners. Or at least have the idea of following all prisoners at one time. On their turn, prisoners have the feeling constantly being watched. An ultimate result will lead to a better controlled mindset of behaviour in any sense. | + | Following the principle of the prison’s guard(s) so-called onehunderd percent focus on the prisoners. Or at least have the idea of following all prisoners at one time. On their turn, prisoners have the feeling constantly being watched. They are watched by one guard alle the time, and teh guard watches them back all the time. Meanwhile, they can't see the other prisoners, so the focus of the prisoners stays on the guard. The result of this is that the prisoners think they are watched all the time. This is actually not the case, but it looks real for the prisoners. An ultimate result will lead to a better controlled mindset of behaviour in any sense. |
Poststructuralist [[Michel Foucault]] ( Surveiller et punir: Naissance de la prison 1975 ) has described some main underlying principles about Bentham’s Panopticon. | Poststructuralist [[Michel Foucault]] ( Surveiller et punir: Naissance de la prison 1975 ) has described some main underlying principles about Bentham’s Panopticon. | ||
| Line 11: | Line 11: | ||
---- | ---- | ||
| - | '''References | + | '''References''' |
Foucault, M. (1983) Afterword: the subject and power. In: Dreyfus, H.L. & Rabinow, P. Michel Foucault: beyond structuralism and hermeneutics. Univer-sity of Chicago Press, Chicago, pp. 208-226. | Foucault, M. (1983) Afterword: the subject and power. In: Dreyfus, H.L. & Rabinow, P. Michel Foucault: beyond structuralism and hermeneutics. Univer-sity of Chicago Press, Chicago, pp. 208-226. | ||
| Line 19: | Line 19: | ||
| - | Published by Jorg Schröder (s4083245) & Ivar Le Loux (s4092031) | + | '''Authors''' |
| + | * ''Published by Jorg Schröder (s4083245) & Ivar Le Loux (s4092031) | ||
| + | * ''Edited by Robert Wursten | ||
Latest revision as of 11:20, 23 October 2012
Jeremy Bentham, an English philosopher int.al. is the founder of the Panopticon or Panopticum. He came with this idea in 1785. A characteristic feature of Bentham's utilaristic theory is the idea that the rightness of an action depends on the value of its consequences. Following the principle of the prison’s guard(s) so-called onehunderd percent focus on the prisoners. Or at least have the idea of following all prisoners at one time. On their turn, prisoners have the feeling constantly being watched. They are watched by one guard alle the time, and teh guard watches them back all the time. Meanwhile, they can't see the other prisoners, so the focus of the prisoners stays on the guard. The result of this is that the prisoners think they are watched all the time. This is actually not the case, but it looks real for the prisoners. An ultimate result will lead to a better controlled mindset of behaviour in any sense.
Poststructuralist Michel Foucault ( Surveiller et punir: Naissance de la prison 1975 ) has described some main underlying principles about Bentham’s Panopticon. Foucault challenges the accepted idea that the prison became the consistent form of punishment due to humanitarian concerns of reformists, although he does not deny those. He does so by tracing out the shifts in culture that led to the prison's dominance, focusing on the body and questions of power. Prison is a form used by the "disciplines", which can also be found, according to Foucault, in schools, hospitals, military barracks, etc. The main ideas of Discipline and Punish can be grouped according to its four parts: torture, punishment, discipline and prison.
References
Foucault, M. (1983) Afterword: the subject and power. In: Dreyfus, H.L. & Rabinow, P. Michel Foucault: beyond structuralism and hermeneutics. Univer-sity of Chicago Press, Chicago, pp. 208-226.
http://www.livingphilosophy.org.uk/philosophy/Jeremy_Bentham/ [1]
Authors
- Published by Jorg Schröder (s4083245) & Ivar Le Loux (s4092031)
- Edited by Robert Wursten
