Psychic systems
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| - | [[Luhmann]] distinguishes | + | [[Niklas Luhmann|Luhmann]] distinguishes classes of autopoetic systems: [[organisms]], [[psychic systems]] and social systems. Psychic and social systems can be characterized by their use of meaning (Luhmann in Gren & Zierhofer, 2003, p. 617). They cannot exist without organisms and other material systems. The psychic system is a closed system, but it exists as an environment to the social system. Operations within the psychic system take the form of consciousness and experiences (Gren & Zierhofer, 2003, p. 617). Psychic systems construct and sustain themselves through communication. However, it should be emphasized that individuals (or their minds) are not central to Luhmanns society. Communication is what matters, and psychic systems think but do not directly communicate (communication theory/social systems, 2011). 'The psychic system serves as a precondition for communication, but it does not directly enter into it' (Luhmann, 2002, p. 19). |
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- Communication theory/social systems. (2011). Vinddatum 15 oktober 2011 op Wikibooks, op http://en.wikibooks.org/wiki/Communication_Theory/Social_Systems. | - Communication theory/social systems. (2011). Vinddatum 15 oktober 2011 op Wikibooks, op http://en.wikibooks.org/wiki/Communication_Theory/Social_Systems. | ||
| - | - Gren, M. & Zierhofer, W. (2003). The unity of difference: a critical appraisal of Niklas Luhmann’s theory of social systems in the context of corporeality and spatiality. In: Environment and Planning A. | + | - Gren, M. & Zierhofer, W. (2003). The unity of difference: a critical appraisal of Niklas Luhmann’s theory of social systems in the context of corporeality and spatiality. In: ''Environment and Planning A., 35'', 615-630. |
| - | - Luhmann, N. (2002). Theories of distinction: redescribing the descriptions of modernity. Stanford: Stanford University Press. | + | - Luhmann, N. (2002). ''Theories of distinction: redescribing the descriptions of modernity''. Stanford: Stanford University Press. |
| + | '''Contributors''' | ||
Created by Judith Nijenhuis, s3009270 | Created by Judith Nijenhuis, s3009270 | ||
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| + | ''Links added by Aafke Brus'' --[[User:AafkeBrus|AafkeBrus]] 17:04, 31 October 2011 (CET) | ||
Revision as of 16:04, 31 October 2011
Luhmann distinguishes classes of autopoetic systems: organisms, psychic systems and social systems. Psychic and social systems can be characterized by their use of meaning (Luhmann in Gren & Zierhofer, 2003, p. 617). They cannot exist without organisms and other material systems. The psychic system is a closed system, but it exists as an environment to the social system. Operations within the psychic system take the form of consciousness and experiences (Gren & Zierhofer, 2003, p. 617). Psychic systems construct and sustain themselves through communication. However, it should be emphasized that individuals (or their minds) are not central to Luhmanns society. Communication is what matters, and psychic systems think but do not directly communicate (communication theory/social systems, 2011). 'The psychic system serves as a precondition for communication, but it does not directly enter into it' (Luhmann, 2002, p. 19).
References
- Communication theory/social systems. (2011). Vinddatum 15 oktober 2011 op Wikibooks, op http://en.wikibooks.org/wiki/Communication_Theory/Social_Systems.
- Gren, M. & Zierhofer, W. (2003). The unity of difference: a critical appraisal of Niklas Luhmann’s theory of social systems in the context of corporeality and spatiality. In: Environment and Planning A., 35, 615-630.
- Luhmann, N. (2002). Theories of distinction: redescribing the descriptions of modernity. Stanford: Stanford University Press.
Contributors
Created by Judith Nijenhuis, s3009270
Links added by Aafke Brus --AafkeBrus 17:04, 31 October 2011 (CET)
