Phenomenology
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As a disciplinary field, it studies the structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions. | As a disciplinary field, it studies the structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions. | ||
| - | Phenomenology as a discipline is distinct from but related to other key disciplines in philosophy, such as ontology, epistemology, logic, and ethics. Phenomenology has been practiced in various guises for centuries, but it came into its own in the early 20th century in the works of [[Edmund Husserl]], [[Heidegger]], [[Sartre]], [[Merleau-Ponty]] and others. Phenomenological issues of intentionality, consciousness, qualia, and first-person perspective have been prominent in recent philosophy of mind. | + | Phenomenology as a discipline is distinct from but related to other key disciplines in philosophy, such as ontology, epistemology, logic, and ethics. Phenomenology has been practiced in various guises for centuries, but it came into its own in the early 20th century in the works of [[Edmund Husserl]], [[Heidegger]], [[Sartre]], [[Merleau-Ponty]] and others. So it's not only a discipline in philosophy but also in spatial science. Phenomenological issues of intentionality, consciousness, qualia, and first-person perspective have been prominent in recent philosophy of mind. |
| + | What was important in Husserl's findings was that in excisting studies, researchers didn't look at their own involvement in or with the research project. This could mean that the foundings where troubled by subjectivity. This can be found in his essay 'Philosophy and the crisis of European man' (1936). | ||
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Stanford Encyclopedia of Philosophy: [http://plato.stanford.edu/entries/phenomenology/] | Stanford Encyclopedia of Philosophy: [http://plato.stanford.edu/entries/phenomenology/] | ||
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Cloke, P., Philo, Ch. & Sadler, D. (1991) Approaching Human Geography. Chapman, London. | Cloke, P., Philo, Ch. & Sadler, D. (1991) Approaching Human Geography. Chapman, London. | ||
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'''Contributors''' | '''Contributors''' | ||
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Revision as of 16:27, 9 September 2011
Phenomenology is commonly understood in either of two ways: as a disciplinary field in philosophy, or as a movement in the history of philosophy.
As a disciplinary field, it studies the structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object. An experience is directed toward an object by virtue of its content or meaning (which represents the object) together with appropriate enabling conditions.
Phenomenology as a discipline is distinct from but related to other key disciplines in philosophy, such as ontology, epistemology, logic, and ethics. Phenomenology has been practiced in various guises for centuries, but it came into its own in the early 20th century in the works of Edmund Husserl, Heidegger, Sartre, Merleau-Ponty and others. So it's not only a discipline in philosophy but also in spatial science. Phenomenological issues of intentionality, consciousness, qualia, and first-person perspective have been prominent in recent philosophy of mind. What was important in Husserl's findings was that in excisting studies, researchers didn't look at their own involvement in or with the research project. This could mean that the foundings where troubled by subjectivity. This can be found in his essay 'Philosophy and the crisis of European man' (1936).
Four Phenomenological well-known Philosophers are: Edmund Husserl, Martin Heidegger, Jean-Paul Sartre and Maurice Merleau Ponty
References:
Stanford Encyclopedia of Philosophy: [1]
Cloke, P., Philo, Ch. & Sadler, D. (1991) Approaching Human Geography. Chapman, London.
Contributors
page edited by --JikkeVanTHof 09:41, 7 September 2011 (UTC)
page enhanced by --User: AafkeBrus
links added by --User: AafkeBrus
