Alterity
From Geography
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| - | Alterity is actually just the philosophical term for [[otherness]] and therefore closely connected with [[Othering]]. Alterity means being the other, switching your own perspective with another perspective. Someones identity never has very clear boundaries, constantly comparing oneself to others makes an identity constantly changing. | + | Alterity is actually just the philosophical term for [[otherness]] and therefore closely connected with [[Othering]]. Alterity means being the other, switching your own perspective with another perspective. Someones identity never has very clear boundaries, constantly comparing oneself to others makes an identity constantly changing. Outside of philosophy the term alterity is mostly used in (cultural) [[anthropology]]. |
| - | + | The construction of alterity is more than just creating prejudices and stereotypes, there is a more complex process involved. First we create a group as the Other, this group is not fully human. Next we project the qualities we do not really like about ourselves onto this group. Actually assigning this constructed alterity on people makes them the Others. | |
''By Evelien de Beer & Richard Huttinga'' | ''By Evelien de Beer & Richard Huttinga'' | ||
Revision as of 15:26, 19 October 2010
Alterity is actually just the philosophical term for otherness and therefore closely connected with Othering. Alterity means being the other, switching your own perspective with another perspective. Someones identity never has very clear boundaries, constantly comparing oneself to others makes an identity constantly changing. Outside of philosophy the term alterity is mostly used in (cultural) anthropology.
The construction of alterity is more than just creating prejudices and stereotypes, there is a more complex process involved. First we create a group as the Other, this group is not fully human. Next we project the qualities we do not really like about ourselves onto this group. Actually assigning this constructed alterity on people makes them the Others.
By Evelien de Beer & Richard Huttinga
