Alterity
From Geography
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Alterity is actually just the philosophical term for [[otherness]] and therefore closely connected with [[Othering]]. Alterity means being the other, switching your own perspective with another perspective. Someones identity never has very clear boundaries, constantly comparing oneself to others makes an identity constantly changing. 'Alterity not as a description of simple individual differences but as the systematized construction of classes of people'( | Alterity is actually just the philosophical term for [[otherness]] and therefore closely connected with [[Othering]]. Alterity means being the other, switching your own perspective with another perspective. Someones identity never has very clear boundaries, constantly comparing oneself to others makes an identity constantly changing. 'Alterity not as a description of simple individual differences but as the systematized construction of classes of people'( | ||
| - | Outside of philosophy the term alterity is mostly used in (cultural) [[anthropology]]. The concept | + | Outside of philosophy the term alterity is mostly used in (cultural) [[anthropology]]. The concept alterity was established by [[Emmanuel Lévinas]], he wrote a serie of essays classified under the titel Alterity and Transcendence (1999 [1970]). |
The construction of alterity is more than just creating prejudices and stereotypes, there is a more complex process involved. First we create a group as the Other, this group is not fully human. Next we project the qualities we do not really like about ourselves onto this group. Actually assigning this constructed alterity on people makes them the Others. The final step in constructing alterity, is institutionalizing these prejudices in laws and customs. When laws and customs, or society, operates in a way as if these prejudices were true, the construction of alterity is complete. | The construction of alterity is more than just creating prejudices and stereotypes, there is a more complex process involved. First we create a group as the Other, this group is not fully human. Next we project the qualities we do not really like about ourselves onto this group. Actually assigning this constructed alterity on people makes them the Others. The final step in constructing alterity, is institutionalizing these prejudices in laws and customs. When laws and customs, or society, operates in a way as if these prejudices were true, the construction of alterity is complete. | ||
| + | == ''References''' == | ||
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Dickingson, E. (2012). Some notes on alterity. University Albany. Founded on 16 october, at http://www.albany.edu/~jej84/Dickinson/alterity.htm | Dickingson, E. (2012). Some notes on alterity. University Albany. Founded on 16 october, at http://www.albany.edu/~jej84/Dickinson/alterity.htm | ||
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Levinas, Emmanuel (1999[1970]) Alterity and Transcendence. (Trans. Michael B. Smith) Columbia University Press. | Levinas, Emmanuel (1999[1970]) Alterity and Transcendence. (Trans. Michael B. Smith) Columbia University Press. | ||
| + | == ''Contributors" == | ||
| - | |||
Published by Evelien de Beer & Richard Huttinga | Published by Evelien de Beer & Richard Huttinga | ||
Edited by Lotte den Boogert, 16 october 2012 | Edited by Lotte den Boogert, 16 october 2012 | ||
Revision as of 14:44, 25 October 2012
Alterity is actually just the philosophical term for otherness and therefore closely connected with Othering. Alterity means being the other, switching your own perspective with another perspective. Someones identity never has very clear boundaries, constantly comparing oneself to others makes an identity constantly changing. 'Alterity not as a description of simple individual differences but as the systematized construction of classes of people'( Outside of philosophy the term alterity is mostly used in (cultural) anthropology. The concept alterity was established by Emmanuel Lévinas, he wrote a serie of essays classified under the titel Alterity and Transcendence (1999 [1970]).
The construction of alterity is more than just creating prejudices and stereotypes, there is a more complex process involved. First we create a group as the Other, this group is not fully human. Next we project the qualities we do not really like about ourselves onto this group. Actually assigning this constructed alterity on people makes them the Others. The final step in constructing alterity, is institutionalizing these prejudices in laws and customs. When laws and customs, or society, operates in a way as if these prejudices were true, the construction of alterity is complete.
References'
Dickingson, E. (2012). Some notes on alterity. University Albany. Founded on 16 october, at http://www.albany.edu/~jej84/Dickinson/alterity.htm
Levinas, Emmanuel (1999[1970]) Alterity and Transcendence. (Trans. Michael B. Smith) Columbia University Press.
Contributors"
Published by Evelien de Beer & Richard Huttinga
Edited by Lotte den Boogert, 16 october 2012
