Anthony Giddens
From Geography
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The most recent stage concerns modernity, globalization and politics, especially the impact of modernity on social and personal life. This stage is reflected by his critique of [[post-modernism|postmodernity]]. | The most recent stage concerns modernity, globalization and politics, especially the impact of modernity on social and personal life. This stage is reflected by his critique of [[post-modernism|postmodernity]]. | ||
| - | The [[Structuration Theory|structuration theory]] of Giddens explores what makes social space. Is it the individual or the relation of the individual with a group? He describes extreme positions in his book, arguing that people are not totally free to choose their own actions. He said that the production and reproduction of social life is an ongoing proces of proces of [[structuration]](Gregory et al., 2009). In his view, structure is embedded in every moment of social interaction. Structures are on the one hand constraints but on the other hand they are the needed condition of social action. In this way structures are the vehicle and the outcome of social practices. Beside that he says the knowledge of people is limited. There exists an agency which reproduces the social structure and leads to social change. "Giddens writes that the connection between structure and action is a fundamental element of social theory, structure and agency are a duality that cannot be conceived of apart from one another and his main argument is contained in his expression: [[Duality (of structure)]]" (Gaunlett, 2002). At a basic level, this means that people create a society, but are at the same time constrained by the society. "[[Human agency]] and [[social structure]] are in a relationship with each other, and it is the repetition of the acts of individual agents which reproduces the structure. This means that there is a social structure - traditions, institutions, moral codes, and established ways of doing things; but it also means that these can be changed when people start to ignore them, replace them, or reproduce them differently" (Gaunlett, 2002). | + | The [[Structuration Theory|structuration theory]] of Giddens explores what makes social space. Is it the individual or the relation of the individual with a group? He describes extreme positions in his book, arguing that people are not totally free to choose their own actions. He said that the production and reproduction of social life is an ongoing proces of proces of [[structuration]](Gregory et al., 2009). In his view, structure is embedded in every moment of social interaction. Structures are on the one hand constraints but on the other hand they are the needed condition of social action. In this way structures are the vehicle and the outcome of social practices. Beside that he says the knowledge of people is limited. There exists an agency which reproduces the social structure and leads to social change. "Giddens writes that the connection between structure and action is a fundamental element of social theory, structure and agency are a duality that cannot be conceived of apart from one another and his main argument is contained in his expression: [[Duality (of structure)]]" (Gaunlett, 2002). At a basic level, this means that people create a society, but are at the same time constrained by the society. "[[Human agency]] and [[social structure]] are in a relationship with each other, and it is the repetition of the acts of individual agents which reproduces the structure. This means that there is a social structure - traditions, institutions, moral codes, and established ways of doing things; but it also means that these can be changed when people start to ignore them, replace them, or reproduce them differently" (Gaunlett, 2002). He also desribed [[Agency]] as the capability to act. |
'''Self-identity''' | '''Self-identity''' | ||
| - | Giddens describes that self-identity is reflexive | + | Giddens describes that self-identity is reflexive. It is not a quality of a moment, but an account of a person's life. |
" A person's identity is not to be found in behaviour, nor - important though this is - in the reactions of others, but in the capacity to keep a particular narrative going. The individual's biography, if she is to maintain regular interaction with others in the day-to-day world, cannot be wholly fictive. It must continually integrate events which occur in the external world, and sort them into the ongoing 'story' about the self." (Giddens, 1991). | " A person's identity is not to be found in behaviour, nor - important though this is - in the reactions of others, but in the capacity to keep a particular narrative going. The individual's biography, if she is to maintain regular interaction with others in the day-to-day world, cannot be wholly fictive. It must continually integrate events which occur in the external world, and sort them into the ongoing 'story' about the self." (Giddens, 1991). | ||
Revision as of 12:29, 19 September 2012
Anthony Giddens was born on 18 January 1938. He is a British sociologist who is famous for his structuration theory and his holistic view of modern societies. He is considered to be one of the most prominent modern contributors in the field of sociology. The most recent stage concerns modernity, globalization and politics, especially the impact of modernity on social and personal life. This stage is reflected by his critique of postmodernity.
The structuration theory of Giddens explores what makes social space. Is it the individual or the relation of the individual with a group? He describes extreme positions in his book, arguing that people are not totally free to choose their own actions. He said that the production and reproduction of social life is an ongoing proces of proces of structuration(Gregory et al., 2009). In his view, structure is embedded in every moment of social interaction. Structures are on the one hand constraints but on the other hand they are the needed condition of social action. In this way structures are the vehicle and the outcome of social practices. Beside that he says the knowledge of people is limited. There exists an agency which reproduces the social structure and leads to social change. "Giddens writes that the connection between structure and action is a fundamental element of social theory, structure and agency are a duality that cannot be conceived of apart from one another and his main argument is contained in his expression: Duality (of structure)" (Gaunlett, 2002). At a basic level, this means that people create a society, but are at the same time constrained by the society. "Human agency and social structure are in a relationship with each other, and it is the repetition of the acts of individual agents which reproduces the structure. This means that there is a social structure - traditions, institutions, moral codes, and established ways of doing things; but it also means that these can be changed when people start to ignore them, replace them, or reproduce them differently" (Gaunlett, 2002). He also desribed Agency as the capability to act.
Self-identity
Giddens describes that self-identity is reflexive. It is not a quality of a moment, but an account of a person's life. " A person's identity is not to be found in behaviour, nor - important though this is - in the reactions of others, but in the capacity to keep a particular narrative going. The individual's biography, if she is to maintain regular interaction with others in the day-to-day world, cannot be wholly fictive. It must continually integrate events which occur in the external world, and sort them into the ongoing 'story' about the self." (Giddens, 1991).
In modern societies - (This doesn't mean that a society is modern, but modern developed) - self-identity is a important issue. "Even those who would say that they have never given any thought to questions or anxieties about their own identity will inevitably have been compelled to make significant choices throughout their lives, from everyday questions about clothing, appearance and leisure to high-impact decisions about relationships, beliefs and occupations" (Gaunlett, 2002).
Gidden's link with Gregory
Derek Gregory also has to do with the theory of structuration. Namely, the first attempt to integrate the spatially enlarged social theory of structuration into the geographical worldview has been undertaken by Gregory (Werlen, 2009). His regional geography was based on Habermas and later on Giddens’ critical theory . Gregory's theory is founded on criteria that are derived from structuration theory and not on physical geographical conditions. Gregory’s regional geography starts with the question of how societal realities are regionally formed and articulated (Werlen, 2009). And with this starting point Gregory wants to find the way to appropriate regional political or scientific interventions. To link back to the structuration theory of Giddens: Gregory’s main goal of this project is that spatial structures are somehow incorporated in social structures and vice versa. See also Gregory’s reference schema to the structuration theory in Werlen (2009, p. 52).
References
Gaunlett, D. (2002). Media Gender and Identity: about Giddens' work on modernity and self-identity. Routledge: London.
Giddens, A. (1991). Modernity and Self-Identity: self and Society in the Late Modern Age. Polity: Cambridge.
Gregory, D., Johnston, R., Pratt, G., Watts, M., & Whatmore, S. (2009). The Dictionary of Human Geography. Oxford: Blackwell.
McCabe, E. (2011). Anthony Giddens' trip to see Gaddafi vetted by Libyan intelligence chief. The Guardian, founded at 28th October, 2011. [2]
Werlen, B. (2009) Structurationist Geography. In: International Encyclopedia for Human Geography. Elsevier
Contributors
Published by Bas Boselie s0813141 & Chriss van Pul, s0801364
Edited by EvelienKuypers
FabianBusch 13:26, 24 October 2011 (CEST)
Image inserted and links edited by Aafke Brus --AafkeBrus 17:29, 28 October 2011 (CEST)
"Gidden's link with Gregory" added by Pauline van Heugten and Evelien Kuypers
