Space vs. place

From Geography

(Difference between revisions)
Jump to: navigation, search
Line 1: Line 1:
-
In the humanistic geography space and place are important concepts. Concepts that in this approach doesn’t mean the same. Space is something abstract, without any substantial meaning. While place refers to how people are aware of/attracted to a certain piece of space. A place can be seen as space that has a meaning.  
+
In the humanistic geography space and place are important concepts. Concepts that in this approach doesn’t mean the same. Space is something abstract, without any substantial meaning. While place refers to how people are aware of/attracted to a certain piece of space. A place can be seen as space that has a meaning. The underlying theory for this way of thinking is the [[phenomenology]], which tries to find the essential features of experiences in the direct and indirect experiences. 
-
Two important thinkers who give a contribution in defining space, place and the differences between these concepts are philosopher [[Yi-Fu Tuan]]Yi-Fu Tuan and geographer [[Edward Relph]]. They have almost the same ideas about the distinction between space an place.  
+
 
 +
'''Space and place according to Yi-Fu Tuan and Relph'''
 +
Two important thinkers who give a contribution in defining space, place and the differences between these concepts are philosopher [[Yi-Fu Tuan]] and geographer [[Edward Relph]]. They have almost the same ideas about the distinction between space an place.  
[[Yi-Fu Tuan]] searched for the meaning of place, space and environment. According to Tuan the difference between ‘space’ and ‘place can be described in the extent to which human beings have given meaning to a specific area. Meaning can be given or derived from in area in two different ways, namely:
[[Yi-Fu Tuan]] searched for the meaning of place, space and environment. According to Tuan the difference between ‘space’ and ‘place can be described in the extent to which human beings have given meaning to a specific area. Meaning can be given or derived from in area in two different ways, namely:
Line 9: Line 11:
* An in an indirect and conceptual way mediated by symbols, arts etc. (Tuan, 1977, p. 6).
* An in an indirect and conceptual way mediated by symbols, arts etc. (Tuan, 1977, p. 6).
-
'''‘Space’''' can be described as a location which has no social connections for a human being. No value has been added to this space. According to Tuan (1977, p.164-165) it is an open space, but may marked off and defended against intruders (Tuan, 1977, p. 4). It does not invite or encourage people to fill the space by being creative. No meaning has been described to it. It is more or less abstract (Tuan, 1977, p. 6).  
+
'Space' can be described as a location which has no social connections for a human being. No value has been added to this space. According to Tuan (1977, p.164-165) it is an open space, but may marked off and defended against intruders (Tuan, 1977, p. 4). It does not invite or encourage people to fill the space by being creative. No meaning has been described to it. It is more or less abstract (Tuan, 1977, p. 6).  
-
''''Place'''' is in contrary more than just a location and can be described as a location created by human experiences. The size of this location does not matter and is unlimited. It can be a city, neighborhood, a region or even a classroom et cetera. In fact ‘place’ exists of ‘space’ that is filled with meanings and objectives by human experiences in this particular space.  
+
'Place' is in contrary more than just a location and can be described as a location created by human experiences. The size of this location does not matter and is unlimited. It can be a city, neighborhood, a region or even a classroom et cetera. In fact ‘place’ exists of ‘space’ that is filled with meanings and objectives by human experiences in this particular space.  
Places are centers where people can satisfy there biological needs such as food, water etc. (Tuan, 1977, p. 4).  
Places are centers where people can satisfy there biological needs such as food, water etc. (Tuan, 1977, p. 4).  
According to Tuan (1977, p. 6) a ‘place’ does not exist of observable boundaries and is besides a visible expression of a specific time period. Examples are arts, monuments and architecture.  
According to Tuan (1977, p. 6) a ‘place’ does not exist of observable boundaries and is besides a visible expression of a specific time period. Examples are arts, monuments and architecture.  
-
Tuan was convinced that people give or derive meaning from the world's geography and organise the world around themselves (Cloke, P., Philo, C. & Sadler, D., 1991, p. 76-77). This also explains that the meaning we give to ‘space’ correlates with the distance from the human to this ‘place’ (Cloke , P., Philo, C. & Sadler, D., 1991, p. 79).
+
Tuan was convinced that people give or derive meaning from the world's geography and organise the world around themselves (Cloke, Philo & Sadler, 1991, p. 76-77). This also explains that the meaning we give to ‘space’ correlates with the distance from the human to this ‘place’ (Cloke , P., Philo, et. al., 1991, p. 79).As Tuan (1977, p. 3) says: ''"space is freedom, place is security".''
-
As Tuan (1977, p. 3) says: ''"space is freedom, place is security".''
+
-
The underlying theory for this way of thinking is the [[phenomenology]], which tries to find the essential features of experiences in the direct and indirect experiences. 
 
Line 33: Line 33:
''Enhanced by [[User:BoudewijnIdema]], 18 September 2011, 19:13 (UTC)''
''Enhanced by [[User:BoudewijnIdema]], 18 September 2011, 19:13 (UTC)''
 +
''Enhanced by Lars Paardekooper, 19 September 2012

Revision as of 13:57, 19 September 2012

In the humanistic geography space and place are important concepts. Concepts that in this approach doesn’t mean the same. Space is something abstract, without any substantial meaning. While place refers to how people are aware of/attracted to a certain piece of space. A place can be seen as space that has a meaning. The underlying theory for this way of thinking is the phenomenology, which tries to find the essential features of experiences in the direct and indirect experiences.


Space and place according to Yi-Fu Tuan and Relph Two important thinkers who give a contribution in defining space, place and the differences between these concepts are philosopher Yi-Fu Tuan and geographer Edward Relph. They have almost the same ideas about the distinction between space an place.

Yi-Fu Tuan searched for the meaning of place, space and environment. According to Tuan the difference between ‘space’ and ‘place can be described in the extent to which human beings have given meaning to a specific area. Meaning can be given or derived from in area in two different ways, namely:

  • In an direct and intimate way, for example through the senses such as vision, smell, sense and hearing.
  • An in an indirect and conceptual way mediated by symbols, arts etc. (Tuan, 1977, p. 6).

'Space' can be described as a location which has no social connections for a human being. No value has been added to this space. According to Tuan (1977, p.164-165) it is an open space, but may marked off and defended against intruders (Tuan, 1977, p. 4). It does not invite or encourage people to fill the space by being creative. No meaning has been described to it. It is more or less abstract (Tuan, 1977, p. 6).

'Place' is in contrary more than just a location and can be described as a location created by human experiences. The size of this location does not matter and is unlimited. It can be a city, neighborhood, a region or even a classroom et cetera. In fact ‘place’ exists of ‘space’ that is filled with meanings and objectives by human experiences in this particular space. Places are centers where people can satisfy there biological needs such as food, water etc. (Tuan, 1977, p. 4). According to Tuan (1977, p. 6) a ‘place’ does not exist of observable boundaries and is besides a visible expression of a specific time period. Examples are arts, monuments and architecture.

Tuan was convinced that people give or derive meaning from the world's geography and organise the world around themselves (Cloke, Philo & Sadler, 1991, p. 76-77). This also explains that the meaning we give to ‘space’ correlates with the distance from the human to this ‘place’ (Cloke , P., Philo, et. al., 1991, p. 79).As Tuan (1977, p. 3) says: "space is freedom, place is security".



References:

Cloke, P., Philo, C. & Sadler, D. (1991). Approaching Human Geography. Chapman, London.

Tuan, Y. (1977). Space and Place: the persepective of experience. University of Minnesota, Minneapolis.


Published by Marjolein Selten and Fleur van der Zandt.

Enhanced by User:BoudewijnIdema, 18 September 2011, 19:13 (UTC) Enhanced by Lars Paardekooper, 19 September 2012

Personal tools